The hidden meanings in a US masterpiece

Marshall also scatters mirrors across School of Beauty, School of Culture, a nod to Jan van Eyck’s Arnolfini Portrait(1434) and Diego Velázquez’s Las Meninas (1656), two works renowned for playing with reflection. In Van Eyck’s domestic scenes, a curved mirror offers viewers an expanded view of the room. Meanwhile, the placement of the mirror at the back of Velázquez’s painting reveals the reflection of King Philip IV and Queen Mariana. In Marshall’s piece, as the woman at the centre poses, supposedly for the viewer, the mirror behind reveals the flash of a photographer’s camera, as he raises his arms in front of their face to take the photo. “Those are all very deliberate and direct references,” Marshall says. “But in general, for the average person, without any of those references, this place looks familiar.” 

Nods to contemporary black culture are just as prevalent in the painting. A signed poster of Lauryn Hill and another for the UK-born artist Chris Ofili’s 2010 Tate Britain show are depicted on the walls of the salon. At the time of the Tate exhibition, Ofili was widely considered the most famous black artist in British history, though Marshall first saw Ofili’s work in New York before seeing it in London. “They were the best paintings I’d ever seen because they were rich, complex, and layered,” he says, adding that he believes Ofili “operates at the highest level that paintings can be made”. 

For Godfrey, Marshall’s diverse mix of references, from art history to black culture, is part of his genius: “He will refer to Raphael and Holbein because he is a scholar of painting and its history, and he’ll refer to Lauryn Hill because he’s a person in the world and he listens to great music.”

However, the most striking feature of School of Beauty, School of Culture, much like most of Marshall’s works in the retrospective, is the figures themselves. Every individual in the salon is painted in a deep shade of black, which Godfrey says further forces viewers to think about “the presence of black people within large-scale paintings. In the ’60s and ’70s, especially in the States, people were beginning to use the word black with a capital B to refer to themselves and their identity”, Godfrey explains. “At that point, Marshall decided to make figures that were also black, literally.”